Month: December 2024

But things are changing this year. According to a report by iiMedia Research, the majority of Hanfu consumers are still predominantly women, who now account for 64.8 percent of the total. Most of them (82.7 percent) hold a bachelor’s degree and are getting slightly older as well, although young people are the mainstay. Consumers aged 26-40 account for more than 60 percent followed by those aged 26-30 (36.38 percent). But the male fan base is growing, standing at 35.2 percent. A little less than half (40.44 percent) live in first-tier cities. Geographically speaking, 21.15 percent of consumers are located in eastern China, 17.1 percent in the north and 17.1 percent are in the southern part of the country. She used to be a Peking Opera performer but is now focused on her Hanfu modeling career. Liu Weixiu, or Hanfu Grandma, is 77 years old. A collection of pictures of her in Hanfu made her an internet celebrity. During the past year, he’s been walking the runway in Hanfu, along with Hanfu Grandma. At the event, she was accompanied by 18-year-old Chen Jiawei who’s been engaged in the industry for almost five years, and has 8 million followers on his social media platforms. Together, they portray a grandmother-grandson duo. He also helps the septuagenarian deal with fans, big stages and media.

This Chinese tradition goes all the way back to the Northern and Southern dynasties (420-589 AD). In the Song Dynasty (960-1279 AD), everyone would show off their new clothing as they visited friends on New Year’s Day. New clothes are a part of Spring Festival celebrations, just like the New Year’s Eve reunion dinner. You might be able to guess why. The Spring Festival is a time of change and new beginnings. Practically every activity during the Spring Festival has the purpose of removing the old and welcoming the new. In the Republican period (1912-1949), beautiful new clothes were needed as the youths paid their respects to the elders. Forget about the misfortunes and be ready for good luck. In addition, new clothes are auspicious and can protect you from evil spirits. In the past, China was an agrarian society. There was only one harvest per year in the north and two to three in the south. Throughout the entire year, people scrimped and saved. Like the New Year couplets and other decorations, new clothes also add to the festivity. But during Chinese New Year, people could finally splurge and treat themselves. But that’s a sign that the current standard of living is higher than before. Still, chinese traditional clothing name it’s important to be aware of the historical significance of new clothes during this time. This side of new clothes is a little lost on the younger generations. But often they will be given as gifts from the family. You can buy yourself new clothes. Because it’s a sign of a fresh start, it’s best to wear your new attire on New Year’s Day. What should you wear? There actually aren’t any special requirements as to what kind of new clothing you should wear. There’s nothing wrong with you doing the same as well. But if you want to have more of a traditional flare, there are some styles you can choose from. Most traditional-wear still popular today are from the Qing dynasty. A Tang suit (唐装 / táng zhuāng) used to refer to dress from the Tang dynasty. But the “new” Tang suit is a jacket that combines the man riding jacket (Qing dynasty) and the western suit. In ancient China, people would follow the fashion trends of that time. If you’re a fan of Chinese martial arts, you might have seen this type of clothing in movies. Jackie Chan especially seems to like wearing them. The Tang suit was also the dress code for the 2001 APEC meeting. It has an upturned collar and straight lapels. The material is usually brocade, a luxury fabric in ancient times. The suit features traditional Chinese knots (frog buttons). This allowed for comfortable movement, but the looseness doesn’t quite fit modern aesthetics. Originally, it was seamless between the body and sleeves. Many have auspicious symbols and words embroidered into the shirt. Most Tang suits nowadays are modified and tailored. The qipao (旗袍 / qí páo) entered mainstream Chinese culture during the Qing dynasty. But the modern styles we know today are very different from the original. It began as a conservative dress with straight and loose cuts. Intricate designs were embroidered into the fabric. Through colonization, the qipao became westernized. Styles vary between long and short, tight and loose. Nowadays, the qipao is usually very tight-fitting (it’s recommended to get the dress custom-made). The qipao has changed consistently starting in the mid-1800s. Openings can start as high up as the thigh. Popular embroidered designs include flowers, birds and phoenixes. However, modern styles still preserve the stiff straight collar and frog buttons. However, it literally means “long shirt/dress.” It is loose-fitting and usually worn by men now. The term “cheongsam” (长衫 / cháng shān) is usually used by westerners to refer to women’s qipao. It is a modified version of Qing dynasty clothing and was formal wear during the 1900s. The cut for the sideways lapel symbolizes wealth and prosperity. The length of the cheongsam also represents status, since longer clothing is unsuitable for physical labor. In the Republican era, it was the clothing of educated scholars. This means there are too many types and variations to count. Generally, a hanfu outfit includes a shirt and a skirt. The shirt has crossed lapels and the sleeves are long and wide. “Hanfu” (汉服 / hàn fú) translates to “clothing of the Han ethnicity.” It encompasses traditional clothing up until the Qing dynasty. The skirt is long and sometimes starts above the bosom. The elegant cuts and fresh colors will bring something unique to your wardrobe. Tang dynasty hanfu influenced the Japanese kimono, while the Ming dynasty influenced the Korean hanbok. There are also modern versions, including shorter skirts and more western elements. If you’re looking for some stylish kicks, you’re in luck, as many major brands have started releasing Chinese New Year themed shoes leading up to the holiday. However, be careful with your timing, as some Chinese, especially Cantonese, are superstitious about buying shoes during the Chinese New Year holiday. So make sure you grab a pair before the festivities start. If you’re looking for something dressier and eye-catching, hanfu is the answer. Also, you should never give shoes as a gift, since in Chinese the word for shoes 鞋 (xié) sounds like the word for “evil” or “bad luck” 邪 (xié). In ancient times, men were not allowed to go without a headdress. But that’s not necessarily the case anymore. There are fancier choices for women. Using chopsticks as hair accessories is a misconception. You can choose whatever handsome hairstyle you like. They are usually inlaid with jewels and taper off to an intricate design with trinkets hanging off the end. Instead, ornate wands are used. When buying clothes for Chinese New Year, go for red. This is the best color for the occasion. If you wear a hanfu, you can also add a pendant to the waistband. Also remember that new clothes are a set part of Spring Festival celebrations, but it’s not necessary to wear full traditional gear to a dinner party. Stay away from black and white, as they are unlucky and negative (for more unlucky things to avoid, check out our list of the top 10 taboos. The Tang suit is the most popular choice. Qipaos are also accepted, although the nature of the dress isn’t the best for the winter season. The hanfu (and cheongsam) is regaining popularity, but is still not as widely accepted. Be careful of cultural appropriation when wearing traditional clothing of another culture. In fact, they’ll be delighted if they see foreigners in traditional clothing. Many native Chinese people are okay with it. If a Chinese friend is the host or guest of the party, it never hurts to ask them how they feel about it. However, many Chinese expats in other countries find it uncomfortable. Other than that, welcome the coming year with a fresh new look and a smile! What’s Lunar New Year? Who is the monster Nian? Why is it the Year of the Snake?

The Round collar robe, also called yuanlingpao (Chinese: 圆领袍; Chinese: 圓領袍; pinyin: yuánlǐngpáo; lit. Chinese: 团领; traditional Chinese: 團領; pinyin: tuánlǐng; lit. The Chinese yuanlingpao was developed under the influences of the Hufu worn by the Donghu people and by the Wuhu (including the Xianbei). Korea, was a style of paofu, a Chinese robe, worn in ancient China, which was long enough to cover the entire body of its wearer. 183-186 Depending on time period, the Chinese yuanlingpao also had some traces of influences from the Hufu worn by the Sogdian. The Chinese yuanlingpao continued to evolve, developing distinctive Chinese characteristics with time and lost its Hufu connotation. Under the influence of ancient China, the Chinese yuanlingpao was adopted by the rest of the East Asian cultural sphere. The appearance of yuanling collars in Hanfu, including those used in the round collar robe, occurred during the Eastern Han dynasty where clothing with round collars started to be used as an inner garment under the Hufu of the Donghu people. It eventually became fully integrated in the Hanfu system for the imperial and court dress attire. 183-186 when clothing with yuanling collar started to be worn as an outer-garment and could be used as a form of formal clothing. By the Tang dynasty, the yuanlingpao became a formal attire which was typically worn by men although it also became fashionable for women to wear it in some dynasties, such as in the Tang dynasty. A form of localized yuanlingpao which was integrated with the traditional Chinese characteristics of the shenyi is the panling lanshan. In Korea, round collared hanbok was worn with roots in hobok and Goguryeo murals show that it was worn often as an inner garment. During the Tang dynasty, under the influence of the Sogdians, the yuanlingpao could be transformed into a fanlingpao. Since then, it has been worn as an official outfit for government officials until the end of Joseon. The official court uniform called danryeong was introduced from Tang dynasty by Kim Chun-chu in the second year of Queen Jindeok’s rule. It originated from the Chinese’ round collar robe. At first, the danryeong collar was circular, similar to the Chinese round collar robe but later localized into a uniquely Korean U-shaped collar also seen in the Won-sam. Sometimes it is worn together with the dapho. Danryeong is used as a type of Gwanbok. Wang, Xinyi; Colbert, François; Legoux, Renaud (2020). “From Niche Interest to Fashion Trend: Hanfu Clothing as a Rising Industry in China”. International Journal of Arts Management. In late Joseon, under the 1884 decree of King Gojong, only black-coloured danryeong were permitted to be worn by court officials. Yang, Shuran; Yue, Li; Wang, Xiaogang (2021-08-01). “Study on the structure and virtual model of “xiezhi” gown in Ming dynasty”. 1986 (1): 012116. Bibcode:2021JPhCS1986a2116Y. Journal of Physics: Conference Series. Dien, Albert E. (2007). Six dynasties civilization. New Haven, Conn.: Yale University Press. Migration and membership regimes in global and historical perspective : an introduction. Zhao, Qiwang (2020). “Western Cultural Factors in Robes of Wei, Jin, Southern and Northern Dynasties as Well as Sui and Tang Dynasties” (PDF). Ulbe Bosma, Kh Kessler, Leo Lucassen. Wang, Fang (2018). “Study on Structure and Craft of Traditional Costumes of Edge”. Proceedings of the 2nd International Conference on Economics and Management, Education, Humanities and Social Sciences (EMEHSS 2018). Atlantis Press. 유혜영 (1992). 돈황석굴벽화에 보이는 일반복식의 연구 (Doctoral Thesis). Nam, Min-yi; Han, Myung-Sook (2000). “A Study on the Items and Shapes of Korean Shrouds”. The International Journal of Costume Culture. Kyunghee Pyun, Aida Yuen Wong. Cham, Switzerland: Springer. 2018. p. Fashion, identity, and power in modern Asia. Pyun, Kyunghee; Wong, Aida Yuen (2018). Fashion, identity, and power in modern Asia. This page was last edited on 2 November 2024, at 14:10 (UTC). Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply. By using this site, you agree to the Terms of Use and Privacy Policy. Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc., a non-profit organization.

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Hanfu are the historical clothing of the Han Chinese, here categorized by clothing style. Types include tops and bottoms, long skirt, and one-piece robes that wrap around the body once or several times (shenyi). The typical set of informal wear consists of two or three layers. The first layer is mostly zhongyi (中衣). The next layer is the main layer which is mostly closed at the front. Zhongyi (中衣), which is usually the inner garment much like a Western T-shirt and pants, can be wear along in casual. There can be an optional third layer which is often an overcoat called a zhaoshan which is open at the front. For footwear, white socks and black cloth shoes (with white soles) are the norm. But in the past, shoes may have a front face panel attached to the tip of the shoes. A common clothing for women. A common attire for men. Generally, this form of wear is suitable for meeting guests or going to meetings and other special cultural days. This form of dress is often worn by the nobility or the upper-class as they are often expensive pieces of clothing, usually made of silks and damasks. The coat sleeves are often deeper than the shenyi to create a more voluminous appearance. In addition to informal and semi-formal wear, there is a form of dress that is worn only at confucian rituals, important sacrifices, religious activities or by special people who are entitled to wear them (such as officials and emperors). The xuanduan is basically a simplified version of full court dress of the officials and the nobility. Court dress is the dress worn at very formal occasions and ceremonies that are in the presence of a monarch (such as an enthronement ceremony). Bixi (蔽膝): a cloth attached from the waist, covering front of legs. The entire ensemble of clothing can consist of many complex layers and look very elaborate. Court dress is similar to the xuanduan in components but have additional adornments and elaborate headwear. They are often brightly colored with vermillion and blue. The practical use of court dress is now obsolete in the modern age since there is no reigning monarch in China anymore. There are various versions of court dress that are worn for certain occasions. Those in academia or officialdom have distinctive gowns (known as changfu 常服 in court dress terms). The most distinct feature is the headgear which has ‘wings’ attached. Only those who passed the civil examinations are entitled to wear them, but a variation of it can be worn by ordinary scholars and laymen and even for a groom at a wedding (but with no hat). This varies over the ages but they are typically round collared gowns closed at the front. Those in the religious orders wear a plain middle layer garment followed by a highly decorated cloak or coat. Taoists have a ‘scarlet gown’ (絳袍) which is made of a large square-shaped cloak sewn at the hem to create very long deep sleeves used in very formal rituals.

They are often scarlet or crimson in colour with wide edging and embroidered with intricate symbols and motifs such as the eight trigrams and the yin and yang Taiji symbol. There may be further decorations, especially for high priests. Daoists, Buddhists and Confucians may have white stripe chevrons. Buddhist have a cloak with gold lines on a scarlet background creating a brickwork pattern which is wrapped around over the left shoulder and secured at the right side of the body with cords. Cho, Woohyun; Yi, Jaeyoon; Kim, Jinyoung (2015). “The dress of the Mongol Empire: Genealogy and diaspora of theTerlig”. Acta Orientalia Academiae Scientiarum Hungaricae. Han mitts, Mawangdui Tomb, Han dynasty. New York: Columbia University Press. Finnane, Antonia (2008). Changing clothes in China : fashion, history, nation. 周锡保 (Oct 1986), 《中国古代服饰史》 (PDF) (in Chinese) (2nd ed.), 中国戏剧出版社, p. 朱和平 (July 2001), 《中国服饰史稿》 (PDF) (in Chinese) (1st ed.), 中州古籍出版社, pp. Milburn, Olivia; Yan, Ying (2015). The Spring and autumn annals of Master Yan. Chen, BuYun (2019), Riello, Giorgio; Rublack, Ulinka (eds.), “Wearing the Hat of Loyalty: Imperial Power and Dress Reform in Ming Dynasty China”, The Right to Dress: Sumptuary Laws in a Global Perspective, c.1200-1800, Cambridge: Cambridge University Press, pp. Xu, Zhongguo Gudai Lisu Cidian, p. 臧, 迎春 (2003). 臧, 迎春 (ed.). 臧迎春, 李竹润. 中国传统服饰. 五洲传播出版社. Harvard Journal of Asiatic Studies. 65 (1): 133-158. doi:10.2307/25066765. Volpp, Sophie (June 2005). “The Gift of a Python Robe: The Circulation of Objects in “Jin Ping Mei””. Nancy Liu-Sullivan. Lanham, Maryland. History of Ming. 忠静服仿古玄端服，色用深青，以纻丝纱罗为之。 三品以上云，四品以下素，缘以蓝青，前后饰本等花样补子。 深衣用玉色。 素带，如古大夫之带制，青表绿缘边并里。 素履，青绿绦结。 Sullivan, Lawrence R. (2021). Historical dictionary of Chinese culture. Chen, Buyun (2019). Empire of style : silk and fashion in Tang China. Seattle: University of Washington Press. Long, Wei; Lee, Eun-Young (2010-05-28). “Comparison of Aesthetics Between Han and Tang Dynasties Women Costumes”. Chen, cheongsam shirt Buyun (2019). Empire of style : silk and fashion in Tang China. Seattle: University of Washington Press. Beijing: Wu zhou chuan bo chu ban she. Hua, Mei; 华梅 (2004). Zhongguo fu shi (Di 1 ban ed.). Bonds, Alexandra B. (2008). Beijing opera costumes : the visual communication of character and culture. Cooper Hewitt, Smithsonian Design Museum. Honolulu: University of Hawaiʻi Press. Anonymous (2018-10-31). “Rainbow Skirt”. Cleveland Museum of Art. London, UK. 2020. pp. Styling Shanghai. Christopher Breward, Juliette MacDonald. Fabrizio Pregadio. Richmond: Curzon. Herrou, Adeline (2016). A World of Their Own : Daoist Monks and Their Community in Contemporary China. The encyclopedia of taoism. St Petersburg: Three Pines Press. Carol Bier, Helen Foresman Spencer Museum of Art (1 ed.). Dusenberry, Mary M. (2004). Flowers, dragons and pine trees : Asian textiles in the Spencer Museum of Art. Komjathy, Louis (2013). The Daoist tradition : an introduction. New York: Hudson Hills Press. The encyclopedia of taoism. Fabrizio Pregadio. Richmond: Curzon.

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A yuanlingshan (Chinese: 圓領衫; pinyin: yuánlǐngshān; lit. Wuhu, including the Xianbei people, during the Six Dynasties period. The yuanlingpao is an article of formal attire primarily worn by men, although in certain dynasties, such as the Tang dynasty, it was also fashionable for women to wear. In the Tang dynasty, the yuanlingpao could be transformed into the fanlingpao using buttons. 185-186 Such garments were typically worn by government officials. The yuanlingpao and yuanlingshan were both common forms of clothing for the Hu people. When a yuanlingpao or yuanlingshan is decorated with Chinese dragons called long (simplified Chinese: 龙; traditional Chinese: 龍) or decorated with mang (蟒; ‘python’) decorations, including roundels or square rank badges, the generic term longpao or mangfu is applied respectively depending on the number of dragon-claws used and the time period. In this period, the yuanlingpao was primarily used as an undergarment. The collars of the Han dynasty yuanlingpao were not turned on both sides and their edges were similar to the styles worn in the Sui and Tang dynasties. It was also during the early years of the Han dynasty that the shape of the yuanlingpao worn in the later dynasties, such as in the Ming dynasties, started to develop. During the Eastern Han dynasty, some forms of Hanfu started to be influenced by the Hufu of the Hu people, leading to the emergence of garments with round collars, or yuanling. It is also during the Six Dynasties period that the yuanlingpao started to be worn as formal clothing. Wuhu, who founded the minority nationalities regime in the Wei and Jin dynasties. Hence, these ethnic minorities played a significant role in laying the foundation for the popularity of the yuanlingpao in the subsequent dynasties. When the Wuhu migrated to the Central Plains, their dressing culture influenced the clothing culture of the Han people in the region. These northern nomads, including the Xianbei, also introduced new clothing styles, including the quekua (缺胯), a type of crotch-length long jacket. The quekua had either a round or snug (plunged) collar, tight sleeves, and less overlap than the traditional Hanfu, which allowed for greater freedom of movement, especially for horse riding, and strongly impacted Chinese fashion. The Northern Wei dynasty was marked by cultural integration between the Xianbei and the Han Chinese. The Xianbei ruling elites adopted Chinese clothing and Chinese customs, while the Han Chinese started to integrate some of the Xianbei’s nomadic style clothing, including high boots and narrow-sleeved yuanlingpao and yuanlingshan into Han clothing. 183,185-186 In this period, the yuanlingpao worn by unearthed terracotta warriors were closed in the zuoren-style instead of youren-style, reflecting its Hufu characteristics. Since the Northern Wei dynasty, the shapes of the Han Chinese’s paofu also started to be influenced by the yuanlingpao-style robe, which originated in Western Asia and was then spread to the East through the Sogdians of Central Asia. In the Northern and Southern dynasties, the yuanlingpao of the Xianbei was localized by the Han Chinese, resulting in a loss of its association with Hufu and developed into a new form of Hanfu, called panling lanshan. The Sogdians and their descendants, mostly from the merchant class, who lived in China during this period also wore a form of knee-length, yuanling-style kaftan that retained their own ethnic characteristics but also showed some influences from East Asia, including Chinese and early Turkic influences. This evolution was achieved through the addition of a new seam structure called lan (襕; lán), which aligned with the traditional Hanfu style and followed the Han Chinese’s shenyi robe. Due to the influence and the demands of the Chinese population, most Sogdian attire in China had to be closed to the right in the youren-style. Their kaftan would often be buttoned up to the neck, forming a round collar. Chinese: 翻领袍; pinyin: fānlǐngpáo; lit. This dressing custom of wearing fanlingpao-style robes was later inherited and developed into the yuanlingpao of the subsequent Tang and Sui dynasties. In the Tang dynasty, the descendants of the Xianbei and the other non-Chinese people who ruled northern China from 304 – 581 AD lost their ethnic identity and became Chinese; the term Han referred to all people of the Tang dynasty instead of describing the population ruled by the Xianbei elites during the Northern dynasties. Tang dynasty, as it was fashionable for women to dress like men in this period. Both garments became the main form of clothing for men as well. Both the yuanlingpao and yuanlingshan of this period had a long, straight back and front with a border at the collar. The sleeves could be tight or loose, with tight sleeves designed to facilitate ease of movements. The front and back of the garments each had a piece of fabric attached for tying the clothing around the waist. Some women also wore banbi under their yuanlingpao. Trousers were worn under the yuanlingpao. One distinctive feature of men’s clothing during the Tang dynasty was a horizontal band, which could also be attached to the lower region of the yuanlingpao. 81 Tang dynasty scholars and government officials wore long, red panling lanshan with long sleeves, accompanied by headwear called futou. In 630 during the 4th year of Zhen Guan, colour regulations for the panling lanshan of the officials were decreed: purple for the 3rd and 4th rank officials; bright red for the 5th rank officials; green for the 6th and 7th rank officials; and blue for the 8th and 9th officials. 81In the Kaiyuan era (713 – 741 AD), slaves and the common soldiers also started to wear the scholar’s panling lanshan. In the Tang dynasty, it was also popular for people to use fabrics, including brocade, to decorate the collars, sleeves and front of the yuanlingpao; this practice of clothing decoration is known as “partial decorations of gowns” and was influenced by the Sogdians of Central Asia, who had entered China since the Northern and Southern dynasties period. A Tang dynasty man (middle) wearing a panling lanshan, notice the large horizontal band at the bottom of the robe. Central Asian roundels which would run down at the center of the robe as a form of partial decoration. It was also popular to wear Hufu. Almost all figurines and mural paintings depicting female court attendants dressed in men’s clothing are wearing Hufu. During this period, the yuanlingpao could be turned into a fanlingpao under the influence of Hufu by unbuttoning the robes, while the fanlingpao could be also be turned back into a yuanlingpao when buttoned. In some unearthed pottery figures wearing fanlingpao dating from the Tang dynasty, it was found that the yuanlingpao had three buttons on the collar. Robes with double overturned lapels and tight-fitting sleeves were known as kuapao, which originated from Central Asia. After the High Tang dynasty period, the influences of Hufu progressively started to fade and the clothing started to become increasingly loose. During the Song dynasty, the official attire worn by Song court officials was the yuanlingpao with long, loose and broad sleeves. 3 The colours of the yuanlingpao were also regulated based on the official’s ranks. 3and a long line which divided the front part of the gown. 275 Kerchief (typically futou), leather belt, and yudai (Chinese: 魚袋; lit. Khitan-style yuanlingpao had both back and side slits, with the side slits located in the lower region of the robes. Khitan men wore the Khitan-style yuanlingpao with a belt at their waist and trousers tucked into felt boots. The back slits facilitated horse-riding and protected wearers’ legs from the cold. A Khitan guard wearing tight-sleeved yuanlingpao, Liao dynasty. After the establishment of the Ming dynasty, the emperor restored the old system of the Tang and Song dynasties. Some of them had no slits. During the Ming dynasty, the yuanlingpao and yuanlingshan were also the most common form of attire for all genders, including officials and nobles. 64) and the fabric materials used. During an Imperial Funeral, Ming officers wore a grey-blue yuanlingshan without a Mandarin square, wujiaodai (Chinese: 烏角帶; pinyin: wūjiǎodài; lit. This set was known as Qingsufu (Chinese: 青素服). The yuanlingpao and/or yuanlingshan were not typically worn alone; a sleeveless vest called dahu and an inner robe (either the tieli or zhishen) was commonly worn underneath. The Ming dynasty yuanlingpao and yuanlingshan were typically characterized by the “cross-plane structure”, with the back and front being bounded by the middle seam of the sleeves. The front and back were symmetrical and the left and right were also largely symmetrical; there is a central line acting as the axis of this symmetry. It has a round collar without a high-standing collar which is secured with a button; it overlaps on the front side and closes at the right side in the youren-style, which follows the traditional Hanfu system. It also has side slits on the right and left side. The sleeves of the yuanlingshan are mostly in a style called pipaxiu (Chinese: 琵琶袖; pinyin: pípáxiù; lit. Men’s yuanlingpao and yuanlingshan also have side panels called anbai (Chinese: 暗擺; pinyin: ànbǎi; lit. The “side ear” also allows for greater ease of movement and can increase the looseness of the robe. These side panels are also referred to as “side ears” which are unique to the Ming dynasty’s yuanlingpao; this specific structure reflects the combination of Hanfu and attire of the Mongols, the ethnic minority. This form of dress is called the longpao (i.e., the dragon robes). During the Qing dynasty, the Manchu rulers enforced the tifayifu policy along with 10 exemptions. Ming Emperor wearing round-collar robes decorated with dragon roundels. Among the exempted people were the Han Chinese women, who were allowed to continue wearing the Ming-style Hanfu, and on-stage theatre performers. While qizhuang was worn in the dominant sphere of society – ritual and official locations, Hanfu continued to be worn in the subordinate societal sphere, such as in women’s quarters and theatres. A woman’s wedding yuanlingshan, also known as mangao, closes with buttons on the right side. It was typically worn together with a skirt known as mangchu. The yuanlingpao of officials and nobles also served as a form of wedding attire for commoners. The bride wears a type of headwear known as fengguan and a red yuanlingpao or yuanlingshan with a xiapei of a noblewoman. During the rule of Queen Jindeok of Silla, Kim Chunchu personally travelled to the Tang dynasty to request for clothing and belts and voluntarily accepted the official uniform system of the Tang dynasty, which included the dallyeong among many other clothing items. The groom wears a type of headwear known as wushamao and a yuanlingpao of a 9th-rank official. Since then, the dallyeong continued to be worn until the end of Joseon. In the late Goryeo period, under the reign of King U, the dallyeong was adopted as an official gwanbok when the official uniform system of the Ming dynasty was imported. In Japan, the formal court attire for men and women was established by the start of the 8th century and was based on the court attire of the Tang dynasty. The initial shape of the wonsam worn by women from the 15th to 16th century was similar to the dallyeong and included the use of a collar which was similar to the dallyeong-style collar. However, this fashion gradually faded away from their daily lives due to the clothing reforms decreed by the Nguyen lords. According to the Ming dynasty’s Government letter against Toyotomi Hideyoshi, the Ming Government bestowed on him a set of changfu (Chinese: 常服羅) containing a red yuanlingpao with qilin mandarin square (Chinese: 大紅織金胷背麒麟圓領), a dark blue dahu (Chinese: 青褡護), and a green tieli (Chinese: 綠貼裏). A Chinese dragon can be found with 3, 4 or 5 claws. From ancient times to the Song dynasty, Chinese dragons were typically depicted with 3 claws. From the Ming dynasty, a Chinese dragon was defined as having 5 claws while the 4-clawed dragon was referred to as mang (python). There is a clear difference between the Dragon robe and mangfu. Zuoren refers to having the garment closing on the left side while youren refers to having the garments closing on the right side. See page Mangfu, Dragon robe, Japanese dragon for more details. In the Ming dynasty, officials were silk or leno silk. According to the Ming dynasty regulations officials ranking from the 1st to 4th grades wore red; the 5th to 7th wore green, and the 8th to 9th also wore green. Hua, Mei (2011). Chinese clothing (Updated ed.). The ordinary civilians however wore coarse clothing made of cotton and linen. Cambridge, United Kingdom: Cambridge University Press. Wang, Xinyi; Colbert, François; Legoux, Renaud (2020). “From Niche Interest to Fashion Trend: Hanfu Clothing as a Rising Industry in China”. 유혜영 (1992). 돈황석굴벽화에 보이는 일반복식의 연구 (Doctoral Thesis). International Journal of Arts Management. Wang, Fang (2018). “Study on Structure and Craft of Traditional Costumes of Edge” (PDF). Zhao, Qiwang (2020). “Western Cultural Factors in Robes of Wei, Jin, Southern and Northern Dynasties as Well as Sui and Tang Dynasties” (PDF). Guobin Xu; Yanhui Chen; Lianhua Xu; et al., eds. Proceedings of the 2nd International Conference on Economics and Management, Education, Humanities and Social Sciences (EMEHSS 2018). Atlantis Press. 2018). Introduction to Chinese culture : cultural history, arts, festivals and rituals. Michael Dillon, ed. (1998). China : a historical and cultural dictionary. Journal of Physics: Conference Series. Yang, Shuran; Yue, Li; Wang, Xiaogang (2021-08-01). “Study on the structure and virtual model of “xiezhi” gown in Ming dynasty”. 1986 (1): 012116. Bibcode:2021JPhCS1986a2116Y. Dien, Albert E. (2007). Six dynasties civilization. New Haven, Conn.: Yale University Press. Ulbe Bosma; Kh Kessler; Leo Lucassen, eds. Yatsenko, Sergey A. (2012). “Sogdian Costume in Chinese and Sogdian Art of the 6th-8th centuries”. Serica – Da Qin, Studies in Archaeology, Philology and History on Sino-Western Relations. 2013). Migration and membership regimes in global and historical perspective : an introduction. Holcombe, Charles (2018). A history of East Asia : from the origins of civilization to the twenty-first century. G. Malinowski, A. Paron, B. Szmoniewski, Wroclaw (1 ed.). Cambridge University Press. pp. 李竹润., 王德华., 顾映晨. Chen, Bu Yun (2013). Dressing for the Times: Fashion in Tang Dynasty China (618-907) (Thesis). Beijing: Wu zhou chuan bo chu ban she. Xun Zhou; Chunming Gao (1987). 5000 years of Chinese costumes. San Francisco, CA: China Books & Periodicals. Ka Shing, Charles Ko (2014-01-01). “The Development of Academic Dress in China”. Transactions of the Burgon Society. Yang, Shao-yun (2017). Chen, BuYun (ed.). Zhao, Qiwang (2019). “The Origin of Partial Decorations in Gowns of the Northern Qi and Tang Dynasties”. 2004). China : dawn of a golden age, 200-750 AD. James C. Y. Watt, ed. New York: Metropolitan Museum of Art. Zhang, Qizhi (2015). An introduction to Chinese history and culture. Cambridge, United Kingdom: Cambridge University Press. Zhu, Ruixin; Bangwei Zhang; Fusheng Liu; Chongbang Cai; Zengyu Wang (2016). A social history of middle-period China : the Song, Liao, Western Xia and Jin dynasties (Updated ed.). Cambridge, United Kingdom: Cambridge University Press. Tackett, Nicolas (2017). The origins of the Chinese nation : Song China and the forging of an East Asian world order. Harvard Journal of Asiatic Studies. Wang, Guojun (2019). “Absent Presence: Costuming and Identity in the Qing Drama A Ten-Thousand Li Reunion”. 79 (1): 97-130. doi:10.1353/jas.2019.0005. Proceedings of the 3rd International Conference on Art Studies: Science, Experience, Education (ICASSEE 2019). Advances in Social Science, Education and Humanities Research. Su, Wenhao (2019). “Study on the Inheritance and Cultural Creation of Manchu Qipao Culture”. Vol. 368. Atlantis Press. 2018). Fashion, identity, and power in modern Asia. Cham, Switzerland: Springer. p. Kyunghee Pyun; Aida Yuen Wong, eds. Journal of the Korean Society of Clothing and Textiles. Ju-Ri, Yu; Jeong-Mee, Kim (2006). “A Study on Costume Culture Interchange Resulting from Political Factors”. Choi, Eunsoo. “Dallyeong (團領)”. Lim, Hyunjoo; Cho, Hyosook (2013). “A Study on the Periodic Characteristics of Wonsam in the Joseon Dynasty”. Journal of the Korean Society of Costume. Encyclopedia of Korean Folk Culture. Yarwood, Doreen (2011). Illustrated encyclopedia of world costume. Haruo Shirane, ed. (2012). Traditional Japanese literature: an anthology, beginnings to 1600 (Abridged ed.). Mineola, N.Y.: Dover Publications, Inc. p. New York: Columbia University Press. Nguyen, Hannah (2020-06-14). “Weaving a Realm: Bilingual book introduces Vietnam’s costumes from the 15th century”. This page was last edited on 2 November 2024, at 16:44 (UTC). By using this site, you agree to the Terms of Use and Privacy Policy. Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply. Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc., a non-profit organization.

Haven’t updated in soooo long but here’s an attempt at getting back into things! Happy to share that my portraits of Alodia Gosiengfiao in kimono and hanfu are available at Darklight Art as prints for a limited time! The collection is curated by Nicola Mary Wyatt. I was all ready to start on an Asian-themed Motherland Chronicles series but promptly emoed my way into 2 years of hiatus 😩 Big sad but trying to get my shit together to shoot personal work again now. It’s kind of crazy thinking back to when we did this shoot. Working on personal stuff as the only focus is super hard btw. But at the same time/because of that I have no freaking idea what kind of images I want to make or what is a good picture anymore. Over the long break I’ve changed the way I see and frame things. I want to move away from some of the stuff I was always drawn to and did before, but at the same time I’ve already always hated my work, so now it’s just absolute garbage whenever I try to select pictures, I don’t even know what I’m doing? Honestly so much has happened these past few years. I’m kind of in flux and readjusting my perspectives on things, sometimes I feel like I don’t recognize myself. Why is personal work so hard? This should be another post but on the topic of personal work! But it is what it is and I guess, whatever comes out of this is what I am now. It’s inspired by anime and manga so I’m not looking for someone traditional per se. I’m looking for a stylist/styling assistant/designer for my new series! Pretty open to cosplayers/designers/costumers/assistants and so on, so long as there’s a good understanding of a variety of looks and genres. I’m in Seattle but remote is probably fine because what I need most is help with sourcing, researching, and putting looks together right now.

For more information about chinese traditional dress qipao visit our own web-page.

What is the difference between Chinese and Korean Hanfu? When it comes to traditional attire, China’s Hanfu and Korea’s Hanbok are two exquisite examples of the rich cultural heritage of East Asia. While they share some similarities in terms of style and design, there are distinct differences that make each attire unique and representative of its own culture. Let’s delve into the intricacies of Chinese Hanfu and Korean Hanbok, exploring their types, aesthetics, and significance. Hanfu embodies elegance, grace, and classical beauty. The Chinese Hanfu originates from the Han dynasty (206 BCE – 220 CE) and represents the traditional clothing style of the Han ethnic majority in China. It emphasizes loose, flowing silhouettes and the use of various layers, giving wearers a sense of tranquility and sophistication. This is the most basic and commonly seen type of Hanfu and is suitable for both men and women. 1. Ruqun: Also known as “cross-collar robes,” Ruqun consists of a top with crossed collars and a long skirt or trousers. It is usually shorter in length, providing additional warmth and style during colder weather. 2. Beizi: Beizi is a type of jacket worn over a Ruqun. It is typically worn by women and is often accompanied by a Beizi or a shawl. 4. Shenyi: Shenyi is a unisex style of Hanfu consisting of a long, wide-sleeved robe with a crossed collar. Korean Hanbok has its roots in the Three Kingdoms period (57 BCE – 668 CE), but has developed and changed over time. 3. Pao: Pao refers to a long gown-like dress that is closed in the front. Hanbok is characterized by vibrant colors, graceful lines, and simple yet elegant designs. It is known for its focus on the natural beauty of the wearer and reflects the Korean ideals of modesty and respect for nature. 1. Jeogori: Jeogori is the top part of the Hanbok ensemble. It is a short jacket that wraps around the upper body with a bolero-like length. It is paired with a Jeogori, completing the Hanbok attire. 2. Chima: Chima is a long, high-waisted skirt that is pleated or gathered. It is characterized by wide legs with tied or belted waistbands. 3. Baji: Baji refers to the trousers worn by men under their Hanbok. It is similar to a coat and was historically used for formal occasions. 4. Po: Po is a loose overgarment, mostly worn by men. 1. Silhouette: Chinese Hanfu generally has a loose and flowing silhouette with voluminous layers, while Korean Hanbok has a more structured and fitted silhouette. 2. Color and Pattern: Hanbok tends to feature vibrant colors and intricate floral or geometric patterns, whereas Hanfu often has more muted colors and simple designs. 4. Regional Variations: Hanfu represents the traditional attire throughout China, while Hanbok has regional variations across different parts of Korea, traditional chinese women’s clothing such as the Jeogori’s length and the shape of the Chima. Both Chinese Hanfu and Korean Hanbok are remarkable reflections of Eastern culture and heritage. 3. Accessories: Hanbok is often paired with elaborate headpieces, such as the “jokduri,” while Hanfu may be complemented with accessories like “dijin” (a belt) or “xiangyan” (ornamental hairpins). Their distinct aesthetics and historical significance demonstrate the depth and diversity of traditional clothing in East Asia. By understanding the differences and appreciating the unique characteristics of each attire, we can gain a better perspective on the cultures they represent and preserve their legacy for future generations.

Hi, chinese traditional clothing hanfu I am south korean. Let me tell you a little bit hanfu has came to be. I am south korean. I am south korean.

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What Did People Once Wear in China? Let’s take a look at the fashion in China in the past. China’s clothes are very different from other countries’, especially in the past! Your clothes could show your status. It is unquestionable that China has a rich historical history, with each new Imperial era a new fashion trend building up on the existent was founded. The Changshan is a type of long jacket or robe. However, to make it simpler if we think about traditional clothes, we can split it into two categories, men’s and women’s fashion. Although popularity for this fashion dropped during the cultural revolution, even now you can still find some men wearing it as part of their daily wardrobe. Arising under the Manchu rule during the Qing dynasty it was quite common for men to wear a Changshan. It could be a symbol of China. The Qipao is a tight fitted dress, but originally it used to be very loosely fitted for modesty with only the women’s hands and feet displayed. The Changshan which worn by women is known as the Qipao. You can see it in many Hollywoods movies. China has many minorities, each of them has their own rich fashion. Unfortunately, we don’t have time to mention them all, but below is a picture of traditional Uyghur clothes. For the most part, traditional clothes are now reserved for special occasions, like weddings, meetings, events, etc. Yet some fashion artists have integrated Chinese traditional clothing style into modern clothes creating a beautiful mix. Another very influential cloth is called Hanfu which, as the name indicates, is from the Han dynasty. It looks quite casual but also very pretty. Hanfu has become a symbol of Chinese culture. Usually, hanfu han dynasty they are in light color. This is because the major ethnic group in China is Han. Many Chinese regard Hanfu as the national cloth. So Hanfu can be understood as a symbol of Han. Of course, there are many special clothes from other minorities. But as China is highly diversified, you can find many other types of clothes here too. They are all very different from each other. You can learn a lot of by searching it on Google.

Hanfu, with its origins dating back to the Han Dynasty, has always been more than just clothing. It’s a symbol of our cultural heritage, a testament to our ancestors’ creativity and aesthetic sense. It was her passion for our culture that initially sparked my interest in fashion. I remember my grandmother telling me stories about the Han Dynasty and the elegance of Hanfu. It’s not just about wearing a piece of clothing; it’s about embracing our identity and celebrating our traditions. In today’s fast-paced world, Hanfu has become a way for us to connect with our roots. Over the centuries, Hanfu has evolved, adapting to the changing times and fashion trends. This evolution has given birth to what we now know as casual Hanfu. Casual Hanfu is a relatively new concept, but it has quickly gained popularity among women aged 21-50. It’s the perfect balance between comfort and tradition, making it an ideal choice for those who want to incorporate a touch of heritage into their everyday style. You might be wondering, “Why casual Hanfu?” Well, it’s simple. Today, we see a variety of styles that maintain the traditional essence while catering to modern comfort and practicality. It’s versatile, stylish, and unique. Casual Hanfu allows us to celebrate our culture without compromising on comfort. I remember the first time I wore a casual Hanfu to a friend’s gathering. Casual Hanfu is designed with modern needs in mind. It retains the traditional elements of Hanfu while incorporating features that cater to our contemporary lifestyle. The result is a perfect blend of comfort and tradition that appeals to modern women. I was flooded with compliments, and I felt a sense of pride in showcasing a part of my heritage. There are several casual Hanfu styles that you can explore. From the comfortable Ruqun, perfect for a day out in the city, to the elegant Shenyi, ideal for a dinner date, there’s a style for every occasion. Choosing the right casual Hanfu depends on your personal style and comfort. Remember, fashion is a way to express yourself, so don’t be afraid to experiment and find what works best for you. You can easily mix and match it with other fashion items. One of the best things about casual Hanfu is its versatility. Casual Hanfu can be worn on various occasions. Pair a Hanfu blouse with jeans for a chic, casual look, or wear a Hanfu skirt with a modern top for a unique, stylish outfit. Whether you’re going to a casual gathering, a cultural event, or just out for a stroll in the park, casual Hanfu is a great choice. Casual Hanfu offers a unique blend of comfort and tradition, making it a wonderful addition to any wardrobe. It’s more than just a fashion trend; it’s a celebration of our heritage. You might just find your new favorite outfit! Remember, fashion is all about expressing yourself and having fun. So, why not give it a try? So, embrace the casual Hanfu trend and let your style shine!